BEYOND, A Way Of Being “Relating to our human differences as equals”

Part II 

"A song ... with lyrics tells you what to think. ... with an instrumental composition You can think what-ever you want". (Miles Davis) 

The technical, artistic, lyrical, & sometimes spiritual challenge (include haiga with its 

visual component as well) effecting these ehi (english haiku idioms) are intersectional and multi 

layered. Creating ehi, especially haiga is akin to creating polyrhythmic sound. All of ehi's 

components must stand on their own merit, while simultaneously complimenting every other. 

With ehi as with jazz as Miles suggested, we initially "tell the reader what to think". 

We are creating a starting point for an artistic dialogue between the writer and the reader. After 

doing so we must leave it open-ended; all of which may or may not be apparent to the reader 

depending on their level of familiarity with the art form. As writers, we do so with our words, 

space, pragmatic particles, ambiguity, and the cutting/kireji - or the level and style of the 

contradictoriness we communicate to the reader. 

Then by leaving the poem open ended, the reader can seamlessly pick up our literary 

baton and take things a step further in their minds eye. This is where our poems acts as Miles 

suggested as "instrumental (or literary) composition", which as he suggests allows the reader 

to "think what-ever you want" with your mind’s eye.

Without imagery haiku poems that are more spiritual in nature tend to have fewer 

subjects, while those (often senryu) more centered in non-spiritual or secular subjects tend to 

have multiple subjects; this tends to be true whether those subjects reference nature or 

humanity.   

Incorporating original poems and imagery, originally known as haiga:

When we incorporate visual imagery things become even more complex. This inclusion 

of imagery in the form of haiga most closely resembles Miles's polyrhythmic sound. The 

haiga image has to compliment the poem and vice versa, all without overwhelming one another. 

How? By communicating specificity with its imagery, imagery that act as visual lyrics that 

tell the reader what is being communicated, in both the image and the poem. This is akin to as 

Miles put it "telling you what to think".

Or the image can complement the poem and vice versa with more abstract-ambiguity, 

which also creates a wider spiritual opening, this abstractly ambiguous opening acts as a 

visual catalyst with which as Miles put it, "you can think what-ever you want".

Incorporating established haiga or imagery. 

For instance, writing poetry specifically to accompany the woodblock prints of say 

Hokusai or Hiroshige is jikuzo-shi. Here the image is created first to "tell you what to think", 

then the jikuzo-shi poem is created as an afterthought and reinforces the print. It does so by 

speaking of what is transpiring within the image. This is rarely if ever spiritual in nature.

Honka-dori: Long story short, Honkadori are created from works that are derived from 

haiku's literary cannon, essential poems. Honkadori is akin to the way Jazz Musicians derive 

from their cannon of Jazz Standards, and create their own cover versions or reinterpretations. It 

may or may not tell us what to think, and may or may not be spiritual in nature.